Keris " Javanese - Sword "

FOR THE GLORY AND THE SPIRIT OF A tenacious 

Had it not an exaggeration to say as a phenomenon kris. Because the type of weapon that was also considered sacred is filled with meaning. Not to mention the model, style and aura and the function is extremely diverse. Plus mystical factor, which makes the keris became legendary, and therefore historical.

Posmo-linked history or historical value, the keris world records in Java many heirloom kris powerful story of the legendary. Starting from Kris Mpu Singosari Gandring in age to the transition period of Majapahit keris Hindhu to Islamic Demak. For example Kiai Leaning Mix, Nogososro and belt and Kiai SENGKELAT Inten. Kris kris is not yet owned by the Islamic propagator Sunan Kanjeng like kris Kiai Munyeng Kala, Kiai Carubuk and much more.

In those days, keris is not only seen as a heritage course. But also sasmita age. At this level actually, since it increases the function of the keris is a kind of inscription or candra sengakala. Kris eventually recognized as a multi-functional objects and multi-meaning. As an inscription or candra sengakala, keris ricikan intentionally made so that refers to a number of years. That way at least once carried out by Sultan Agung Hanyokrokusumo, king of Mataram Sultanate of Jogjakarta.

Heir to the kingdom's largest Islamic dynasties, and most were made kawentar marijuana kris with gold kinatah Elephant-Lion berelief. Keris is intended as a gift for the senopati war, who had been instrumental in conquering King Pragola rebellion, in Pati, Central Java.

Elephant carving marijuana kinatah full lion reads Kris Siji Elephant Lion. Elephants means 8, Lion means 5, Kris means 5, and Siji means 1. Row number is then read from the back to 1558. This figure is the number of years of Java. Year of Sultan Agung Hanyokrokusumo victory over the Duchy of starch to disobey the Supreme Narendra Sultanate of Mataram, Sultan Agung. As a gift, really kris also functions as a sign pernghargaan. With various forms or kitchen and pamornya, by itself created a special characteristic. This characteristic then refers to an identity. Keris was then a symbol of dynastic identity or degree of one's rank.

Keris Belt Inten 

Keris other, no less legendary than the transition time of Majapahit and Demak Bintoro is Inten Belt of Kiai. Keris berluk appeared and 11 of this joint famous Keris Nogososro Kiai. Two keris are so-called legacy of Majapahit era. Both are often referred to in a series Nogososro Inten-Belt. No other because both are believed to be the keris a symbol pair karahayon or prosperity of a kingdom. Keprabon revelation Nogososro represent missing from the throne of Demak and Inten Belt represents the glory and the glory. Two keris is copyrighted Mpu masterpiece Supo.

Many versions of the legend has revealed Belt Kris Nogososro and Inten. But in modern times like now, Inten kris Belt berdapur more appealing someone to have it. No other because of the keris is believed to be launched to bring fortune and glory. This was confirmed by an owner of a precious Inten kris Rice Belt Wutah, Daniel Tatag, SH. According to him, the keris is obtained from a businessman in China in about the 1950s.

Since the time of Majapahit, Kris Inten belt already represented the nobility or the well-established, so embattled by kris Kiai SENGKELAT representing the marginal or group masses who feel marginalized. Kris two situations that symbolizes the end of the divisions in this Majapahit and then bring the desire to unite also manifested in the form of keris, Kiai Condong Mix.

After centuries of time twisting centuries, following the keris fame legend still believed the truth. Kiai Nogososro as a symbol of revelation is missing from keprabon Demak Palace, used to be hunted by the leader or presidential candidate. But as a symbol of leadership revelation, Kris Mpu Gandring relatively more popular than the keris Nogososro. What about Kris Inten Belt of Kiai?

Mpu Djeno Harumbrodjo, descendants of the 17th mpu-Majapahit Supo told posmo, basically Inten kris Belt berdapur all berluk 11. This is different from kris Leaning Mix contained two versions, 13 and without berluk luk or straight. According Mpu Djeno, Kiai Leaning Mix one even mentioned berluk 5. This distinction is more a complex grouping of keris. Djeno own Mpu claimed half regretted the current development of keris whose names and their meanings vary so difficult to dipakemkan.

Keris Belt Inten, light Mpu Djeno, differ only by Kris Leaning thin or Nogososro Mix. Kris characteristic is berdapur Belt Inten 11 luk, with two spur LAMBE Memet and two elephants. On the blade there is no bribe. There could also pamornya Wutah Rice, Udan Mas, Blarak Sineret, Ron Genduru and much more. While the handle and sheath, he said, is not so significant as a differentiator. "The significance of a keris is wilah or blades and ricikan and pamornya", said Mpu Djeno.

The difference of fame, go Mpu Djeno, also resulted in differences keris. Rice Wutah is to produce a smooth fame fortune, Udan Mas suitable for businessmen and for the authority Blarak Sineret. However, some prestige keris with different names are often the same tuahnya, such as Rice Wutah fame and Udan Mas. While fame and Blarak Sineret same Genduru Ron tuahnya, namely for the authority.

Mpu Djeno says, kind of a multi pamor efficacy and meaning is then accented with a number of his luk. Luke 11 is essentially a symbol of dynamism and unyielding spirit to reach the goal. Thus, by Kris Belt Inten 11 luk and prestige Wutah Rice, a firm sense and tuahnya as large berperbawa keris to a glory or glory and unyielding spirit